The greatest glory in living lies not in never falling, but in rising every time we fall.
The greatest glory in living lies not in never falling, but in rising every time we fall.
If you set your goals ridiculously high and it's a failure, you will fail above everyone else's success.
You may say I'm a dreamer, but I'm not the only one. I hope someday you'll join us. And the world will live as one.
Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.
Do not go where the path may lead, go instead where there is no path and leave a trail.
The greatest glory in living lies not in never falling, but in rising every time we fall.
If you set your goals ridiculously high and it's a failure, you will fail above everyone else's success.
You may say I'm a dreamer, but I'm not the only one. I hope someday you'll join us. And the world will live as one.
Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.
Do not go where the path may lead, go instead where there is no path and leave a trail.
The aim of our liturgical imprint, Nota Tomus Gregoriana (“Gregorian Note Books”), is to make available to both clerical and lay audiences, for practical, historical, and academic purposes, liturgical and related books antedating the so-called reforms of the second half of the 20th century. These works are offered in the spirit both of liturgist Klaus Gamber’s remark that “[i]t most certainly is not the function of the Holy See to introduce Church reforms,” but rather to “watch over [her] traditions” (The Reform of the Roman Liturgy, trans. Klaus D. Grimm [San Juan Capistrano, Calif.: Una Voce Press, 1993], 38), and, more emphatically, of St. Gregory the Great’s rebuke to Emperor Maurice, that one must not “raise his neck against the statutes of the Fathers” (Registr. v. 37, cited in St. Pius x’s Iucunda Sane of 1904).
The spirit of our liturgical line is captured by the remark Dom Gueranger makes in the introduction to his Liturguical Year: “Long before the rationalism of the sixteenth century . . . , people had ceased to unite themselves exteriorly with the prayer of the Church, except on Sundays and festivals. During the rest of the year, . . . the people took no share in it. Each new
generation increased in indifference . . . . Social prayer was made to give way to individual devotion . . . . That was the first sad revolution in the Christian world.”
US publisher some of whose books we carry
US publisher some of whose books we carry
Austraila publisher some of whose books we carry
US publisher some of whose books we carry
our "plain label" imprint
our obscure imprint
Austraila publisher some of whose books we carry
US publisher some of whose books we carry
US publisher some of whose books we carry
French publisher who we exclusively distribute
Irish publisher only distributed by IHS
US publisher some of whose books we carry
US publisher some of whose books we carry
US publisher some of whose books we carry
our academic imprint